I Know: Dog Bites Man (Again)

The pervasive pattern of lefties demanding ever-more-intrusive government activity and burdens which they manage to avoid is one that only the willfully blind can ignore.

A penny-ante local newspaper posts an interactive map showing the names and addresses of all people in its circulation area who have gun permits . . . so that the burglars will know where to go to steal the guns for their next crime, or alternatively so that the they’ll know which houses are more likely to be safe to burgle because the owners (if home) won’t be armed.  When people point out just how monstrous was what they did, the newspaper’s folks . . . post armed guards outside their offices.  The Hollywood hand-wringers parade across the television screens about how necessary it is to take away all private citizens’ weapons . . . prior to getting into their enormous SUV with its blacked-out windows and their private (armed, of course) security detail.

Warren Buffett burns copious amounts of oxygen about how death taxes need to be preserved and in fact increased.  He fails to mention that he owns about six (was the last number I saw; it might be more, now) life insurance companies, an industry about 20% of the business of which is selling financial products the only purpose for which is estate planning to avoid or ameliorate the effects of death taxes.  Buffett also doesn’t bother to elaborate on the details of his own estate plan.  Oh sure, he’s pledged all these assets to charity; his heirs will have to squeak by on a measly few hundred million . . . each.  But here’s the un-told story:  Buffett, like pretty much everyone in this country who’s got more than just a few nickels to rub together, long ago will have put together a very sophisticated estate plan the results of which will be to keep the vast majority of his wealth from being “includible” (I do a lot of estate planning work, and “includible” is the nastiest word in the lexicon) in his gross estate for death tax purposes.  When you hear newspaper reports about how wealthy Warren Buffett is, they’re counting all those assets of his which he’s long ago put past the reach of the tax man.

We hear senior university officials lamenting how awful them ‘orrible gun-clinging, Bible-thumpin’ beetle-brow types are because they have the temerity to suggest that forever-increasing tax burdens are a bad thing.  They don’t mention that they’re living in a house provided by a tax-exempt entity which has been increasing the prices it charges its customers by triple and quadruple the rate of inflation for decades, and has funnelled most of that increased revenue into additional “administration” make-work jobs, and jacking up the pay and benefits for those jobs, instead of providing better instruction to more students.

I could go on, of course, but why?  Victor Davis Hanson points out the similarities of today’s lefties to the penance industry of the Roman Catholic church in the Middle Ages.  The medieval Roman church did not reform from within.  It took not only the Reformation, the wars of religion, and massive exodus to the New World to get them the message.  Across most of Europe the prelacy was still living not just well but nearly obscenely well three hundred years after Luther left history’s most important post-it note. 

Back in March, 2011, I was in Germany and had a day to kill.  I was coming from Dresden and needed to stay overnight close enough to the airport that I could catch an 11:00 a.m. flight home, but I did not want to stay anywhere near Frankfurt.  I’d never been to Fulda but had always wanted to go see dear ol’ St. Boniface.  The train schedules worked out right so I got to spend my last full afternoon in Germany wandering around the city (gorgeous, and highly recommended).  The archbishop of Fulda was also abbot of the monastery (or vice-versa; I can’t recall which was ex officio, but the offices were tied), and more to the point was also an Elector of the Holy Roman Empire.  The archepiscopal palace now belongs to the city and in addition to housing several city offices is also (of course) in part a museum.  So I went to visit.  The dear ol’ Prince-Bishop’s private apartments are open to visitors.  His quarters look like what some Hollywood set-designer would come up with if you gave him the general concept of “gaudy whorehouse, with extra-cloying furnishings, please.”

It took Napoleon to shift the Prince-Bishop from his teat.  Napoleon liquidated the monasteries and under his pressure the Habsburgs liquidated the Empire.

I don’t know where the U.S. is going to come up with a Napoleon.

These Two Posts Remind Me of Each Other

Here, at Sarah Hoyt’s blog, we have her as-usual well-articulated musings about those folks who, confronted with a leaking roof, conclude that the remedy is to start jerking stones from the building’s foundation walls as fast as possible.  And here we have a searching inquiry into what Oswald Spengler, a German writing during the Great War, may have to say about how 21st Century Americans understand themselves.  These two posts remind me of each other, and I’m sure it’s because they both have a tie-in to the Great War, which is among my particular fetishes. 

Mme. Hoyt is a writer, science fiction I gather, and so her post has a heavily literary cast to it.  She also was born and brought up (as we say around here) in Portugal — admittedly a very socialistic Portugal, but no one gets all that far above his raisin’, not societies and not their members.  So I’d wager that a good deal of the Portugal in which she grew up fairly resonated with, and way down deep in her bones she can still feel, the tugs of Iberian heritage, not least of which would be the restless gaze of Henry the Navigator (even perhaps more than England, where no spot of dirt is more than 90 miles from salt water, I just don’t think you can grow up Portuguese and not have the enormous Fact of the ocean soak into your pores).  That would of course mean that she’s got some coils that are still tuned to a European frequency (never met the ol’ gal, but I don’t get any points for figuring that out; she’s forever pointing out how tiresomely conventionally leftist are the standard bearers of today’s American Deep Thinkers; “been there, done that, you might take a look at how it’s workin’ out in Europe” is a big theme in the blog posts of hers I’ve read).  Portugal did fight on the Western Front.  Fact.  Didn’t take quite the killin’ that the other Allies did, but in a country the size and population of Portugal it wouldn’t have taken a very large number of corpses to hit the point at which the entire populace internalizes the war’s trauma.

We Americans forget what a catastrophic event the Great War was, at every level, for the peoples caught up in it.  We got into the war, legally at least, in 1917.  But even comparatively late into 1918 we still didn’t have a whole lot of doughboys on the front.  Beyond Belleau Wood (look: I like Marines, even though I’m ex-navy, but you can’t read how clumsily that battle was fought and not want retroactively to court-martial the commanders; they were fighting in 1918 using essentially the same tactics the Brits used at Loos in 1915, viz. march lines of infantry across open ground against concealed machine guns, and with very predictably similar results) and the Meuse-Argonne — another badly botched battle, from the commanders’ perspective — we just didn’t really get into it.  As a professor of mine in college pointed out, the principal effect on American consciousness of World War I was the fact that before the war the only interaction most Americans had with their federal government was the local post office.  All that changed, radically, in consequence of the mobilization effort.  My professor pointed out how many of FDR’s socialistic New Dealers had cut their teeth in 1917-18; Jonah Goldberg provides a very helpful exegesis of the extent to which Wilson looked upon the exercise as an opportunity.

For Europeans, the Great War was the End of the World.  I mean, Serbia lost 16% of its gross pre-war population.  Huge slices were taken from the British and French male populations of service age.  And that’s just the dead; it doesn’t count the maimed, or those so wounded in spirit as to be dead losses to society for, in some cases, decades.  Phrased in terms of Hoyt’s and Merry’s respective posts, there was legitimate reason to look about oneself and ask, if We, where “we” is Western Civilization, had done this — to ourselves, no less — were we at the end of the line?

Mme. Hoyt makes her central point:  “World War I was terrible, and for many reasons, including the prevalence of pictures and news, the fratricide/civil-war quality of it, the massive number of casualties.  It shocked an entire generation into … writing an awful lot about it, and into trying to tear down the pillars of civilization, believing that Western Civilization (and not human nature, itself) was what had brought about the carnage and the waste. * * *  So, I say – break the cycle.  Speak real truth to power.  Write of war and evil, sure, but as human ills, and not as the result of the unique badness of Western Civilization (or civilization) or capitalism, or affluence, or industrialization.  Dare point out that while humanity has had savages aplenty, few of them were noble.  Dare point out that while civilized man can be conventional, conventional behavior is often decent and moral and better for everyone.”

Hoyt’s post is mostly about how the Deep Thinkers “throw off” on Agatha Christie and Robt Heinlein, for their supposed . . . well, because they just don’t seem to have had the right villains, or their characters don’t Think Correctly or don’t want the Right Things, as far as I can tell (I don’t read fiction as a general rule, and when I do it seems it’s either Kafka or Wodehouse, so I’m just dead-reckoning from Hoyt).  Their communists and fellow-travellers are depicted as “poseurs” and charlatans (compare Charlotte Corday Rowbotham, anyone?).  Today’s (very conventional, always very conventional, and predictable) lefties just get all of a twitter that they didn’t think of it first.  And if they didn’t think of it first, it means they’re . . . well, they’re maybe not so special as they demand to be treated, maybe?  The personal is political, and vice versa.  The failure of one’s politics to be accepted in toto is not just verification that lot of folks don’t think like I do.  No, failure is a total rejection of oneself.  Not acceptable, in other words.

Per Merry’s post on Spengler, some guy who took two shots to pass his university examinations (and you must understand how traumatic to a German is the experience of Not Passing one’s examinations; I have personally known German students who failed for a second time, and after seven years in college were faced with the alternative of starting all over in another field or crawling back home to be . . . well, whatever Failed People became in 1980s Germany) made some incredibly prescient observation about cultures in general and Western Civilization in particular.  More particularly, from a reading of Spengler it seems that the question relevant to today’s Americans is whether we of Western Civilization find ourselves on a terminal glide path, and whether our (Americans’, that is) popular and political urges are symptomatic of imminent triumph or imminent catastrophe. 

More to the point, Spengler it seems identifies certain phases or trajectories of major civilizations (or probably better expressed, civilizational families).  Accordig to Spengler each goes through a period of genesis, of growth and development — self-actualization we’d most likely say nowadays — and then eventually decline and death (not merely eclipse, by the way, which implies some continuing existence, but extinguishment).  One of the characteristics of the decline — what he calls the “civilizational” phase — is characterized by a “surge of imperial fervor and a flight toward Caesarism. Hegemonic impulses come to the fore along with forms of dictatorship.”  One would have to be monumentally purblind not to see the implications of that observation for 21st Century America.  Nation-building, anyone?

A couple of random notes.  Robt Merry does not point it out, but in the German original, Spengler would have used the expressions “Kultur,” “Zivilization,” and “Bildung,” which do not mean the same things.  Without going too deeply into it, for a German, and German understanding, the distinctions are fundamental and of extreme importance.  See, e.g., Peter Watson’s German Genius, which I’ve linked to on this blog repeatedly and which has as one of its over-arching themes the societal and political play of the German distinction between Kultur and Bildung.  So in any translation one might read, one must be careful to observe the fact that there may be points of distinction that lie outside the text.

Secondly, and of more immediate importance to us, American society was founded 400 years ago explicitly as the City on a Hill.  Our zeal to project outward our image of ourselves is inseparable from the notion of Who We Are.  Can America’s understanding of itself survive a Spenglerian filter?  As Merry makes clear, the fundamental points of Spengler come down to the points that We Are Not Special.  We are not universal.  The universal striving towards commonly understandable human-centered goals is a pious fraud.  We too are bound to the Wheel of Fortune (a concept which, as Barbara Tuchman points out, Medieval understanding would have grasped very quickly); the conceit of the “Idea of Progress” is traced to its first tentative beginning in the 13th Century, the bitter, bloody, fag-end of the Middle Ages.

Either we are or we are not on a trajectory that ends in a hillside.  Either decline is a choice or it is not.  Spengler wrote at a time when he had not the advantages of modern economic theory, modern game theory, modern data analysis tools.  The Austrians and their progeny, Mises, Hayek, Friedman, and others, do extremely well explaining the past, accounting for the present, and thus far at predicting the future.  But what if a great deal — at least insofar as I’ve been exposed to it, which is admittedly not comprehensively — of why their ideas seem to work so well is that what we’re looking at are essentially Western modes of existence, even in “non-Western” societies.  What if those ideas have no application outside the confines of our own civilization?  To phrase it in terms of mathematics, what if we’re exercising ourselves over Fermat’s last theorem, all the while we’re about to be swamped by a world in which 2+2>4?

Merry chides Spengler somewhat for being too “deterministic,” and identifies this as being a “philosophical” objection to his thesis.  That is as it may be.  But Spengler was looking at several thousand years of recorded human history (which is, by the way, only a fraction of its total history).  To identify a pattern which holds true across times, places, and peoples who have nothing in common other than their physiological similarity is not to leap to a conclusion.  If you look at groups of anything (whether it’s stars, or terrestrial species, or human societies) which start from different places, are exposed over their lives to very different stressors, evolve distinct internal rules of action . . . yet still end up following very similar upper-level pathways, does not that suggest that there is an element of commonality which transcends the specifics which we can observe on a ground-level basis?

And here we get to the concepts of metacognition and Heisenberg.  As I understand the technical concept, “metacognition” may be described as the awareness of awareness.  Heisenberg of course enunciated the principle of uncertainty, in that we can know a body’s location or its velocity, but not both simultaneously.  The very act of observation alters at least one or the other.  I won’t claim that today’s humans are the most self-absorbed creatures, ever, but if not we’re really in the running for it.  We are intensely aware of what we are aware of; we study it, ruminate over it, argue over it constantly.  And in our self-observation of where we are, do we or not alter our velocity (which has both amplitude and direction)?

May, in other words, our awareness of the truths as observed by Spengler enable us to confound them?  Unless, of course, we indulge the puerile logic of the Deep Thinkers described by Hoyt.

I’ve not read Spengler, but by God I’m going to.

They Obviously Didn’t Get the Memo

Via the Daily Mail, we have some nice color pictures of what the latter days of the Soviet Union looked like.

I like color pictures, and not just because I’m simple-minded.  Color pictures show you . . . well, they show you the color.  They convey a more-or-less faithful visual impression of the reality that other people, in other parts of the world, and at other times, confronted in their day-to-day lives.  I just wish there were some technology by which we could have captured the smells of scenes depicted in pictures.  Bureaucratic antiseptic, institutional scrubbed, masses of unwashed human body . . . for me at least smell has some of the most evocative powers.  In evolutionary terms, we humans probably, like most animals, evolved a sense of smell very early on.  Smell can’t be hidden behind a tree, or in tall grass.  You can be as quiet as you please but you can’t hide the stink.  Born by air’s movement scents can be detected by the sensitive much farther away.  For a hunter as well as for prey smell is important.

I could be, of course, full of it.

But back to my point, the other reason I like color pictures is that color shows things that simply don’t show up well in black-and-white.  Specifically, dirt shows as dirt, not just some miscellaneous shadow that might be of any particular origin.  A dark area in a picture showing X will look pretty much a shade of gray that tells you very little about the specific X you’re looking at.  There’s a picture — I think it’s in Anne Applebaum’s history of the Gulag — showing the inside of a Cheka execution cellar.  It shows just bare floor, bare walls, and some ceiling.  On one wall and the adjoining floor, there’s an enormous dark smear that runs from the floor all the way up the wall, and well across the ceiling.  Most of the smear is solid black/dark gray in the photo, but there are loops, spatters, and so forth around the edges.  It shows, of course, human blood.  A color picture would have shown all the different tints within that enormous blood stain.  We might have seen something of how recently the cellar had been put to use.

And what, if you dare think of it, might that room have smelled like?

In any event, the linked pictures from the latter days of the Soviet Union are instructional.  Remember, while looking through them, that the world depicted in them had, and had for decades had enjoyed —

      (i)  free, universal, single-payer healthcare;

      (ii)  effectively no privately-held for-profit corporations;

      (iii)  no government-established religion, or even so much as prayer in schools;

      (iv)  universally free education at all levels;

      (vi)  comprehensive government regulation of pretty much everything, every last little facet of social or economic interaction between humans;

      (vii)  no corporate CEOs making $20 million per year;

      (viii)  fully-nationalized natural resources and exploitation of same;

      (ix)  fully-nationalized transportation networks;

      (x)  fully-nationalized means of production of every tangible object of any significance;

      (xi)  no private banking or other financial services industries, all such being provided exclusively by government-owned providers; and,

      (xii)  last but far from least, a cohort of cheerleaders, admirers, and would-be imitators all over the Western world, including a fellow born to an American marxist female who hated her country as only the wealthy white can, and a sub-Saharan African marxist father, who just wanted to bed every woman he could and drink himself into oblivion (which he later did).

Russia has always been desperately poor.  But Russia hadn’t always looked like that, in color.  For a view of the world Dear Leader’s heroes destroyed, the Library of Congress has a collection of rare color pictures taken between 1900 and 1915, all across Imperial Russia.  Some of them are obviously staged (like the peasant girls, got up in their finest, cleanest clothes), but even in them the background is not staged.  Take a hard look at the buildings in the villages and on the farms, at the interiors of the factories, at the roads, rivers, and horses.  Those are not dressed up in their Sunday-go-to-meetin’ best.  No one has scrubbed the sides of the buildings for the photographer’s benefit.  In the country which invented them, these are not Potemkin villages and factories.

Now go back and look at what 70 years of the proletarian dictatorship accomplished.

This is what Dear Leader and his friends have in mind for us.  We’re promised heaven on earth if we’ll just run our country like the Soviets did theirs.  From the pictures at the Daily Mail, it seems the Soviets didn’t get the memo that when you run your country that way, what you’re supposed to end up with is heaven on earth, not 18 year-old whores plying their trade on the most prominent thoroughfares in your nation’s capital city.

 

 

Well . . . How Noble of Them

Today’s Frankfurter Allgemeine Zeitung has an article on why sanctions only help tyrants, specifically the Iranian ones.

This seems to me to be a rather curious position to be taken by folks who twice in the past century were brought to and in fact past the brink of starvation and collapse precisely by successful efforts to intercept their trade relationships.  In both those situations the Germans were the subject of dictatorships, in the Great War a military dictatorship run through the mouthpiece of a monarch and in the second round by a political dictatorship.  In both instances the final collapse of the system was brought about by battlefield collapse which had its origins in economic collapse.

By March 20, 1918, the German civil populace had survived the “turnip winter,” in which that’s exactly what they were reduced to eating in their freezing houses, coal being almost unobtainable across wide areas.  But they’d knocked Russia out of the war and in fact were in the process of establishing military occupation of parts of the country to ensure the timely delivery of supplies which the Bolsheviks had agreed to fork over.  That military occupation wasn’t just a bunch of desk-jockeys, either.  The Germans, down to their last throw of the dice in the West, devoted dozens of thousands of troops (and their associated supply chains) to that occupation of a defeated enemy.  Why?  The British blockade had reduced their war-making capacity that far that the Germans absolutely, at whatever cost, had to have those supplies.  It was a race to see whether they could get them flowing in time.

The thousands upon thousands (I’m thinking it was well over 100,000, but I’ve slept since I last read the specifics, so don’t hold me to that) of coal-scuttle helmets remaining in the East to pacify and plunder prostrate (but thoroughly chaotic) Russia were not in the line on March 21, 1918, when Ludendorff launched his last gambit against the Western allies.  He almost won the bet, too.  Exhausted, famished, unreinforced, the German offensive petered out just a couple of miles from breaking the line between the British and French.  German soldiers were literally stopping in the middle of battle to raid Allied kitchens, they were that hungry.  What difference might — say, another 50,000 — fresh troops have made?  How different might European history for the last 90 years have looked with the British pinned against the Channel ports, and French armies collapsing back on Paris (sort of like what happened in 1940), and the Kaiser in a position actually to negotiate if not from a position of strength then at least not from desperation?

Fast forward to 1944.  Albert Speer has taken over German war production.  It’s going through the roof.  There are more guns, more tanks, more aircraft coming off the assembly lines than ever before.  Production would continue to rise until the very end, by which time, with the transportation network wrecked by Allied air forces, the factories literally choked on their own output.  But there was a problem:  Germany couldn’t make enough synthetic fuel to run its tanks or aircraft.  It had no domestic supplies of chromium and several other strategic minerals.  When it lost access to Ploesti (the Romanian oil fields) and imports of Turkish chromium, Speer went to Hitler and explained to him, down to the day, how long Germany’s war effort could continue.  By the end Germany’s armies were reduced to foot and horse transportation.  A good part of the reason that the Western allies so rapidly advanced across France was air superiority.  When they didn’t have it, as in the Ardennes in December, 1944, they didn’t do so well.  And it took Hitler just about siphoning gas from every tank he could lay hands on to scrape up the fuel to launch the offensive we know as the Battle of the Bulge.

Compare and contrast:  In Italy, where the terrain was much less favorable to the material preponderance the Allies brought to bear, and aircraft, while important and operational, could not exercise nearly the dominance of the battlefield they could on the open plains of northern Europe, it took the Allies nine months to advance from the Straits of Messina to Rome, and then even by the end of the war, nearly ten months later, they’d still only fought their way into the northern reaches of Italy.

To put a bow on it:  Both World Wars were first and foremost battles of material.  It took a lot of bleeding and dying by the “P.B.I.” (as the other British services called the “poor bloody infantry”), but in both cases the winner was the guy with the biggest shopping basket.

The FAZ article, written by some fellow identified as a German-Iranian political scientist currently earning his doctorate at the School of Oriental and African Studies at the University of London, recites all the usual theoretical objections to sanctions — they hit the “innocent” civilians; they only widen the disparity in power between the tyrant and his subjects; they don’t even stop the tyrants from in fact achieving the material advances in aggressive capacity which is the principal moral foundation for them; by demoralizing the civilians they make it less likely rather than more that the middle orders which have without exception been the backbone of democracy everywhere will rise up against their tormenters.  The author observes (truthfully) that thirty years ago when sanctions were first pasted on Iran, it had no centrifuges; now it has thousands.  He recites (again, truthfully) that the Revolutionary Guard, far from being hollowed out, has taken over enormous swathes of the Iranian economy.

The author allows that with sanctions, the West has constructed a “narrative” under which both it and the Iranian regime may “conveniently” live.  From the regime’s side arises the author’s objections that sanctions don’t work.  From the Western side arises the objection that it’s a question of “human rights” which are being denied to the Iranian people, and the author turns his cards face-up in rhetorically asking whether everyone, no matter under how oppressive a regime, has or does not the same human rights.

As an initial matter, the reader can draw some very useful conclusions about this author’s understanding of the world in his pretty-much explicit  moral equation of the West with the Iranian theo-criminal thugocracy, which has announced as its objective of state the eradication of Israel from the map and the slaughter of every Jew it can lay hands on.  He sees no worthwhile distinction between the two sides, or at least not one he thinks sufficiently exercised to comment on.  He points out that the Iranian populace suffers under the regime, and it suffers under the sanctions.  Therefore both sources of its suffering are morally equivalent.  I’m sure there’s an expression in formal logic for this sort of fallacy, but I prefer Lincoln’s comments:  “‘Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.’ If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him?”

Allow me to repeat a point I made a number of years ago to someone, genuinely pious, who stated, in exactly so many words, that there was “no difference” between “Christian fundamentalists” and “Muslim fundamentalists.”  Seriously; this person actually said that.  I allowed that I was not (and remain not) interested in any god who cannot discern any distinction between a group of people on the one hand who express the opinion that homosexuality is sinful and should be discouraged, or that abortion is the killing of a human being, or that the Ten Commandments should not be hustled off from every location where they might be seen by a random passer-by, and on the other hand people who will slaughter a fifteen year-old daughter (mom doing the holding down, dad doing the stabbing) because she dated someone from another faith, or will strap a remotely detonated explosive vest to a retarded child and send him into a crowded market place, or throw sulfuric acid in a woman’s face because she had the effrontery to show it in public.  I’m not interested in that god; I’m not interested in his teachings; I’m not interested in worshipping him.

On a more practical level, I’ll just observe that nothing works that is not taken seriously by the person doing it.  You’d think that dynamic would be sufficiently obvious that someone getting his doctorate would have tumbled to it by now.  But no.  And here we must ask just how seriously has the West taken its sanctions against Iran?  Well, not very, if what you’re thinking of is the € 25 billion in business that Germany has done with Iran just since 2005.  It’s currently running at € 3 billion per annum.  And Germany’s not the only sinner, not by a long shot.  The Chinese are propping them up, as are the Russians.  In fact, Germany’s not even the only Western country merrily doing business while wiping the blood off the currency they get.  Through the end of 2009, the EU had done € 65 billion of business with Iran in the preceding three years.  Top traders?  Germany, Italy, France, Holland, Spain, and Belgium.

The author of the FAZ article mentions none of the above in his denunciation of sanctions as ineffective.  Of course they’re not effective, if your own side is undercutting them.

In terms of whether the populace is so demoralized as to be incapable or unwilling of uprise, the author also (“conveniently,” to use his own expression) omits to mention the massive uprising of summer, 2009.  Millions of Iranians took to the streets, at first to protest vote fraud in elections, but then rapidly expanding their demands for fundamental changes in government.  And what did the West do to help them?  Beyond words, nothing of any substance.  It came out later that Dear Leader at the time was trying to initiate negotiations with the folks killing the protesters (much in fact as he’d announced as a candidate, to meet with them “without preconditions”).  This past fall Romney foolishly claimed Dear Leader had been “silent,” when in fact — after dithering for weeks, while the Revolutionary Guard slaughtered the protesters in the streets — he offered them . . . words.  No, what Romney should have claimed was that Dear Leader was inert.  But Dear Leader was in good company; no one in the West did a damned thing to help the people in Iran throw the bums out.

It’s those two omissions in the FAZ article which reveal it to be no more than propaganda.  In tyrannies the effectiveness of propaganda relies on deprivation of alternative sources of information; in societies which at least nominally endorse freedom of speech its effectiveness must rely on ignorance.  Fortunately for our German-Iranian omissionist, he’s got extremely fertile soil to plow in that respect.

While we’re at it let’s . . . ah . . . contrast how the West responded to civilians trying to overthrow an overtly Islamist regime (nothing more than words) with how it responded to Islamists trying to overthrow non-Islamist regimes (active military intervention in support of the terrorists, expressions of “relief” by Dear Leader, and money, always money).  The U.S. is in the process of handing over top-of-the-line F-16 combat planes to the Muslim Brotherhood in Egypt, in fact.  A man (former Sen. Hagel) is presently still in the running to be appointed Secretary of Defense, when he has a long, long track record of vehement anti-Israel statements and actions to his credit. 

Dear Leader and his ilk can’t quite seem to make up their mind on Syria, though.  The people on both sides want to slaughter Jews.  It must be so confusing for the Deep Thinkers in the West.

I don’t know whether the author of today’s FAZ article is just a conventional lefty Jew-hater, or whether he’s a paid stooge for the likes of the Muslim Brotherhood.  Someone’s paying his tuition, after all.  Maybe he’s working down the local Tesco’s.  Maybe not.  But no matter his motivation, his article is demonstrably nonsense.

Defender of the Realm

Is the subtitle of the third and last (posthumous) volume of Wm. Manchester’s biography of Winston Churchill, The Last Lion.  Manchester died in 2004, before he could begin writing this final installment, which covers the period from Churchill’s first appointment as prime minister in the chaos of the German invasion of France, in May, 1940, up through his death.  I ran across and bought the first two volumes during the summer of 1993, when I was working my 1L summer out in the middle of nowhere and had little to do of an evening but read, drink beer, and sweat in my un-air-conditioned apartment.  I ran through those books pretty fast (in fact I may have read them twice during the course of the summer) and enjoyed them tremendously.

In the first two volumes I thought Manchester did a phenomenal job of communicating just how unusual a person Churchill really was.  There’s one vignette that’s very telling.  Churchill’s still a young man, and was visiting some people at their ancient country house.  The house caught on fire, and ended up destroying everything, including some priceless manuscripts from the Middle Ages.  Churchill writes about the fire to his then Sweetie Pie, later wife, Clementine Hozier.  The fire was tremendous fun, he writes, very exciting, the blaze consuming everything before it, etc. etc. etc.  All his best efforts in the bucket brigade, as he climbed up on the roof, were unavailing, and the place was a total loss.  One mourned for the devastated owners, of course, but what fun and excitement it all was.  Manchester notes several revealing things about the letter, the first being his thoughtlessness in scaring the bejesus out of Clementine.  She fully expected to marry him, and here he’s just sort of off-handedly relating how he almost got himself killed traipsing about on the roof of a house that’s in the process of burning to its foundations.  That thoughtlessness of others, especially those nearest to him and fondest of him, is a recurring theme throughout his life (and one that he learned at mommy and daddy’s knees).  Secondly is the apparent callousness of his description of the fire which destroyed centuries of this family’s existence in a matter of minutes:  it’s all great fun, a tremendous spectacle, and a stage for Churchill’s enactment of his own prominence.  But last and ultimately of greatest importance is the salient point that, jolly fun though he found this family’s tragedy, it was Churchill alone who climbed onto the roof, risking his life to try to douse the flames.

Of Manchester’s other books I’ve read only A World Lit Only By Fire: The Medieval Mind and the Renaissance Portrait of an Age, his placing of Magellan’s circumnavigation in its socio-historical context, and The Arms of Krupp: The Rise and Fall of the Industrial Dynasty That Armed Germany at War, the title of which is self-explanatory.  The former is as much about a world and humans’ understanding of themselves in it as it is about a specific person; the latter is a book which spans the period 1587 to 1968 and includes within it some truly unsavory characters (Alfried Krupp, who during the war so abused his slave laborers that even the SS complained about it, comes as close to the incarnation of what the Occupy “movement” thinks of business in general as anyone I’ve ever heard tell of).  So I can’t tell if it’s a Manchester trait to identify as warmly with his subjects as he so obviously does with Churchill.  It’s pretty clear that Manchester just plain likes Winston, in addition to being massively impressed with him.  In several passages in the book (I’m speaking specifically of those relating to the Gallipoli campaign, but there are others) he comes across as nearly an advocate.  That may or may not be true; certainly that particular campaign, had it succeeded, might well have been the game-changer it’s portrayed as having had the potential to be.  That is, however, as it may be.

I’ve spent the past 19 years waiting for the next chapter, and was mightily disappointed when Manchester died without having published it.  I’d understood (incorrectly, as it turns out) that he’d got the book more or less written, but ran out of time and energy before getting it in final form.  As it was, by the mid-1990s Manchester was so enfeebled that he wasn’t able to write any more at all, and had not even started the writing of this final book.  So the book is listed as by William Manchester and Paul Reid.  Manchester had done the vast majority of the research, the note-taking, the collating into themes, and so forth, although there was still quite a bit to be done, and of course all the actual text is Paul Reid’s (they’d become friends several years before, and it was Manchester who out of the blue one day asked him to finish the book when he was gone).

Reid’s and Manchester’s writing styles are not dissimilar, although certainly not identical.  I don’t pick up from Reid quite the reverential tone towards the subject that I did from Manchester.  For example, Churchill is portrayed in this final book as being more given to alcoholic intake than in the first two, and in fact being noticeably elevated on more than one occasion.  This is in marked contrast to the same topic as treated in the first two volumes.  In numerous places Reid goes out of his way to describe specific meals eaten by Churchill and company during the war, and more particularly to describe their sumptuousness.  While he doesn’t say as much, the contrast must be intentional with the constant hunger that the vast majority of British, and especially the urban populace, experienced both during the war and for several years afterward.  But is it really necessary to go into that kind of detail, repeatedly?

Churchill’s war ended up being divided into three phases, the first being his period close to power, but without the ability to grasp the wheel alone.  He came back to the Admiralty on September 3, 1939, but with Chamberlain stll in charge Churchill was both responsible and muzzled.  Then of course the debate of May, 1940, after the disaster of Norway and the launch of the German western campaign, brought Churchill what he’d been after since about 1895.  That phase lasted until December, 1941, and was in the epitaph of his long-time personal doctor, Lord Moran, “his finest hour” during which he “held inviolate” the soil of his beloved England.  And in point of fact, if the first step in winning is not losing, and the key element of not losing is not admitting, even to yourself, that you might lose, then what Churchill did for England during those months alone will ensure him immortal memory, or at least as long as Western memory endures.

The final phase, which lasted until his ousting from power in his moment of victory, can best be described as a long slide towards the contumely which must have grated on him more than nearly anything else.  As he told Violet Asquith (as she then was, in 1906, when he was 32 and she nineteen), he did believe himself to be a glowworm.  Which he was.  Yet once Britain had been drained financially, bled down physically, its capital bombed into rubble over wide areas, and the United States had swept into the room, Churchill inexorably became Yesterday’s Girl.  The progress of his relationship with Roosevelt takes on the character of supplicant and high-handed adored object. 

It’s only to be expected, of course, that three allies as different from each other as the U.S., Britain, and the Soviet Union would have war objectives different from each other.  It’s also only natural that each ally should attempt to extend its vision as far as possible in the post-war world.  Stalin spoke a great truth when he observed that in that war, the winner would not merely seek territorial relief but also impose his own social system on the conquered.  That in fact happened, both in the areas occupied by the West and of course in Eastern Europe as well.   But Reid’s portrayal of FDR and how dismissively he dealt with Churchill casts a sobering (and IMHO necessary) corrective across the hagiographic understanding of Roosevelt which pervades American consciousness.  On any number of occasions Churchill would propose things to FDR, from meetings to clarify and resolve conflicts of strategic vision to dealing with Stalin, who apart from Hitler and Chiang Kai-shek may have been the most difficult ally of any nation ever.  And FDR would — literally — blow off answering for days or even weeks.  He treated Churchill like he treated his cabinet members, as someone to be lied to as desired or convenient in order to get what he wanted. 

Whatever other faults Churchill may have had, and he had them in abundance, no one ever departed a meeting with him under any misapprehension of what he thought.  Lying through his teeth was a Roosevelt trademark, which he indulged with Congress, with his cabinet, and with the press.  He was the kind of fellow who’d pat you on the back, piss down your pants leg, and tell you it was raining, all the while smiling in your face.  No one can deny FDR his crown as master politician, in the sense that he clung grimly to power through a whatever-it-takes program, and in the process crafted a theory and practice of politics which is still very much alive and well.  Cobble together as many different constituencies and promise to beggar the world to line their pockets, and they’ll vote for you.  Thanks to exactly this approach to electoral alignment we are looking forward to another four years of the only expressly anti-American president ever.  If partisanship was the lodestar of Churchill’s political life, dishonesty was that of his ally.

I would also note here that FDR was very much a late-comer to the notion that Hitler and national socialism were things which needed exterminating at any cost.  If Hitler had as his next-door neighbor Japan, instead of Poland and France, you really have to wonder whether the U.S. would have gone to war against him at all.  If he’d undertaken to rid the African continent of its native population, instead of Europe of its Jews, would Roosevelt have put any effort behind amending the neutrality laws, or pushing Lend-Lease through?

In any event, the story of the U.S.-British alliance in World War II is an illustration of the thought Stalin was getting at when he once asked someone what he thought the Soviet Union weighed.  The unspoken question being of course what was to happen to the poor individual on whom that weight chose to fall.  Once the wealth and manpower of the U.S. were tossed into the scales of the Western alliance, Churchill and the British were doomed to becoming what they in fact did: junior partners asked to shoulder the burden and die in the process, but beyond that to take what scraps might be handed them.

Not that Churchill and the British were necessarily the saviors and strategic geniuses that might have Won the War Overnight if only the U.S. had done as told.  One of my favorite quotations from Geo. C. Marshall, when — yet again, for the umpteenth time — Churchill was flogging his notion of invading the Balkans, a man-killing battleground in which the chief advantages of the U.S. — massive hardware in the air and on the ground, deployed on massive scales — would have been effectively neutralized, all to be launched by invading Rhodes, was the blunt observation, “Not one American soldier is going to die on that goddam beach.”  End of conversation.

A recurring element in this book is quotation from the diary kept by Field Marshall Alan Brooke, the chief of the Imperial General Staff.  To say that he thought poorly of everyone except himself is understatement beyond the call of duty.  He thought everyone in every room he was in was a moron who had no strategic vision at all, didn’t know his business, was a footling amateur.  It was Brooke’s self-consciously shouldered cross to have to bear with all those drooling imbeciles.  This is a book about Churchill, of course, and so we don’t get much idea of what alternatives Brooke proposed, in light of the constraints of both the political realities of the situation and the material realities of time, manpower, and hardware (a quick check on Amazon.com shows only an edition of his war diaries, but no proper biography).  Reid does observe in several places that a key element in understanding the differences in strategic visions between the Americans and the British is that the British commanders, being raised with the dynamics of sea power as part of their background intellectual fabric, thought like sea generals, the Americans thinking like land generals.

Perhaps that’s true.  And perhaps in a war of smaller scale the strategic approach would work of continually shifting about the perimeter of a vast land power, probing for weak spots to attack and exploit, and if not playing it by ear then nonetheless allowing one’s specific actions to be guided by results on the ground as they unfolded.  But I beg leave to question whether when you’re steering around hundreds of thousands of troops, backed by logistics chains thousands of miles long, with the days of living off the land decades in the past, and the outcome of battle driven as much by how fast a magneto can get from Dayton, Ohio to the Meuse River in France as it is by the niceties of wheel, pivot, and entrenchment, that approach of we’ll just nip ashore here and there, and see what happens will work.  I am surely doing them an injustice on at least some level, but in a world in which the Dodge 2½-ton truck has claim to be the weapon that won the war (the Red Army marched to battle in U.S.-made lined boots, and its equipment rode Mopar), I get the impression that F.M. Brooke’s thinking was more than a little tilted towards the world of the Retreat from Mons.  The Old Contemptibles marched themselves out of the tidal wave of field gray.  In contrast, those trucks don’t run on hay that you can get from any pasture you pass.  They and their fuel and parts have to move as seamlessly as possible from their point of manufacture to the front.  Places with poor transportation networks, lack of access to deepwater ports, and with rugged terrain are just not conducive to moving modern armies.  Going ashore in the Balkans would have frittered away the one advantage the inexperienced Americans brought to the table: sheer mass of men and material.

At any rate, I think Reid did a worthy job of discharging his promise to Manchester.  There are a few places in the book where ordinary bad editing sets one’s teeth on edge (this seems to be my fate, that some of my favorite books have stuff that wouldn’t pass a WordPerfect spell checker, like several spots in Paul Johnson’s The Birth of the Modern).  There’s a place where the French soldier is a “poliu,” even though elsewhere it’s invariably given correctly.  Then there is the bad fact-checking of identifying Tirpitz as a “battle cruiser.”  And then there’s the statement that Churchill was “nearing early middle age” when the Wright brothers flew at Kitty Hawk.  Huh?  Churchill was born in 1874; the Wrights flew in 1903.  My math tells me that would make Churchill in the neighborhood of 29 years old.  Whatever 29 may be it is emphatically not middle age or even close to it.  But all those are penny-ante quibbles.

The book’s a terrific read, and coming to the end is a disappointment.  If that’s the measure of a book’s success then Brer Reid’s done a very good day’s work.  I just wish Manchester were here to enjoy his friend’s success with him.

Dots, Connected

“No good deed goes unpunished” is a maxim that pretty much everyone except the irredeemably foolish learn at some point, if only temporarily.  “No good intention goes unperverted” would be the corresponding maxim of government.

The Community Reinvestment Act was passed in 1977, back in the waning days of blind faith in government “initiatives” to accomplish just about anything, with the stated goals of increasing the number of Americans who lived in their own house.  On its face this seems to be not just a morally commendable goal — “landlord” comes in neck-and-neck with “tax collector” and “kulak” for most-reviled occupation — but Good Policy as well.  There are hosts of desirable socio-economic data which are positively correlated with home ownership, and equal numbers of undesirable data which are negatively correlated.  So by increasing home ownership we increase the Good Things and decrease the Bad Things.  All at the margins, of course, but hey!, it’s still a twofer and every step forward is a step forward.  And all that, right?  So let’s throw it against the wall and see how much closer we can get.

How the statute worked was that it loosened the loan underwriting requirements that banks were otherwise required to observe in making residential loans.  “Loan underwriting” is the technical term for “those criteria by which a bank determines whether any particular loan is an acceptable risk.”  Much shorter and easier to remember, in other words.  Generally banks, the deposits of which are insured by the FDIC or its S&L counterpart, FSLIC, or those which are to be guaranteed by an agency of the federal government, such as the VA or the FHA, or which are to be purchased by an entity which is backed by the federal government, are required to make some sort of effort to figure out ahead of time whether any particular loan is likely to be paid back, and not to make the loan at all if the answer is too close to “no.”  There are a whole host of things that banks look at, such as income-to-fixed expense ratios, the amount of the loan expressed as a percentage of the collateral’s value, the prospective borrower’s track record in paying his other creditors, whether the borrower has, within a certain period of time before, sought the protection of the bankruptcy system, the prospective borrower’s other unencumbered assets expressed as some percentage of the prospective loan, etc. etc. etc.  Generally those lenders are required to verify what their borrowers tell them.  They do that by requiring the production of tax returns, bank or investment account statements, or obtaining information from unrelated third parties like appraisers of the proposed collateral, or credit reporting agencies which collate information about the proposed borrower.  All well and good, and proper when you consider that, however imperfect it may be in that function, the past is in fact the only thing we have to rely on in figuring out what the future is likely to look like.

The CRA explicitly provided that for certain borrowers, in certain locations, and under certain circumstances, a lender was permitted to look at a loan application that fell into the “don’t make this loan” territory and ignore the warning signs.

A quick aside:  Those folks who think that banks just made up all this stuff about loan underwriting requirements in order to deny loans to people actually able to pay the money back, just because . . . well, just because, are fools.  Banks do not make money if they do not make loans.  OK?  They owe the money on their deposits, including interest; those deposits are obligations on the bank’s books.  Banks cannot get money to loan without themselves borrowing it, from their depositors, or from the Fed, or from other banks.  The only way they can pay the interest is by charging interest and then actually collecting it.  If they make good loans, they stay in business.  If they make bad loans, they cannot pay their debts and, once they’ve exhausted their own capital, they go out of business.  Period.  Banks which willingly pass up good loans are leaving money on the table.  Banks which by bigotry exclude entire classes of borrowers or depositors because they’re . . . well, not people like us, create business opportunities for others who are savvy enough to court those good loan and deposit customers.  Like the Italian-American Immigrant Bank, which loaned to that group because they understood that Italian immigrants paid their bills.  You may have heard of them; they’re now known as Bank of America.  Don’t think I’m just making this up, either; Gary Becker won a Nobel in economics in part for his study of the economics of unjustified invidious discrimination.  He showed that actors who indulged their bigotry under circumstances where there was not some concrete basis for doing so (such as, for example, not serving a drunk stinking of his own piss and who also happened to be black, versus someone who just decided he wasn’t going to do business with the 20% of the town’s population that was black) paid a price for it, and that in a free market, without direct or indirect government subsidy of such behavior, it tended to go away because the people who paid the price realized they were paying it.

The mildly-common-sensical reader will immediately note a few problems with the thinking behind the CRA.  For starts, it treats the genuine economic considerations behind loan underwriting as if they in fact did not exist.  Telling Lender X that it may ignore adverse loan underwriting results for a specific loan application does not mean that the loan is now less likely to prove to be a bad loan.  Secondly, it assumed that because A and B are positively correlated, it must be because A causes B, where A is home ownership and B is positive socio-economic attributes.  This of course not only confuses correlation with causation (the first is a statistical phenomenon that can be determined based upon counting instances of A and B within a population; the second is a logical relationship the existence  and directionality of which can only be determined by experiment and examination of the specifics of the population in question), but it made the assumption that the direction of causality was from A to B.  Of course, what if it’s B that causes A, or what if A and B have no direct causal relationship but rather are both results of (that is, both are caused by, rather than cause) some other factor C?  Artificially increasing A is simply not going to produce more of B in either such case.

In 1995 the enforcement mechanisms under the CRA were significantly sharpened.  Now your examiners were authorized to determine how many CRA loans you ought to be making, and if they found you weren’t making enough, they could fine you.  Really.  No kidding.  You exposed yourself to liability to the government if you did not make sufficient loans to people who could not reasonably be expected to pay them back.  At about the same time, Fannie Mae and Freddie Mac decided, on their own, that they were going to increase the percentage of their total loan portfolios represented by “sub-prime” loans (in other words, loans made to people who weren’t likely to pay them back, including specifically CRA loans) to up to 50%.  You read that number right:  Fannie Mae decided that it wanted to have half of its loans consist of paper that was more likely than not worthless.

Well now.  What happens next?  In point of fact sub-prime loans, as a percentage of the total loan market, went through the roof.  And the race was on.

Audit of a bank’s CRA compliance was no empty threat.  Bank of America within the past few months paid $25 million to settle a CRA enforcement action brought by the DOJ.  That’s a lot of money to pony up because you tried not to lose money on bad loans.  But that’s the perversity of the incentive system we created.

Bank of America is of course a large bank.  But what about smaller banks, community banks?  Well, let’s say that I work for Community Bank X, and I know that my bank has a corresponding relationship with Fannie Mae.  That means that I know, for a fact, that every loan which I make which fits within the loan standards established by Fannie Mae, whatever those standards may be, I can originate and have sold and off Community Bank X’s books before the ink is even dry on the closing documents.  In other words, I know that, so long as I have a loan applicant who fits within Fannie Mae’s underwriting requirements, I can make that loan with zero effective risk to my bank.  Community Bank X only has a re-purchase obligation in the event the loan didn’t comply, at the front end, with whatever requirements Fannie Mae had in place at the time.

Let’s see how that plays out:  I have a loan applicant come to see me.  I can look at their application and just about guarantee that they’ll never, ever be able to repay this money.  But wait:  This application in fact does fit within the You-Gotta-Be-Kidding-Me program recently rolled out by Freddie Mac or Fannie Mae.  So I can make this loan and in less than 24 hours Fannie or Freddie will have taken it off my hands and if three years later the whole thing blows up, it doesn’t do so on my desk.  Do I make the loan?  Well, if I do not make the loan, and the applicant is a member of a pet constituency, or the proposed property is located in a CRA area, what I am doing is risking tens if not hundreds of thousands of dollars in defending either a private civil action alleging illegal discrimination or a DOJ enforcement action for failing to comply with the CRA or Fair Housing Act, or whatever.  Those risks are uninsurable, meaning the bank gets to pay to defend them and then pay out of pocket any liability.  Even if the bank wins the discovery process will absorb hundreds of thousands of man-hours and attorney’s fees and forensic accountant’s fees.  So do I make the loan?  Hell yes I make the loan.  Have I done anyone any favors?  No.  Is this person any more likely not to lose his home to foreclosure at some point down the line?  Not in the slightest.  But I’ve protected my bank from liability; we can even brag on our website about how we aggressively support the Community Reinvestment Act.

Note, by the way, that even if my lender is for whatever reason not subject to the CRA, or the loan in question is not a CRA loan, so long as the prospective borrower fits within whatever cock-eyed Fannie Mae loan programs are within the scope of my lender’s corresponding relationship with Fannie, if I refuse the loan my lender is still subject to liability.  And in truth how do I justify refusing to make a loan that someone solvent has already promised to buy off me so that my risk in making the loan is zero or close to it?

And now some folks have come along and demonstrated by precise examination that yes, in fact the CRA and its enforcement did increase the loan risk accepted by large lenders in CRA areas.  They conclude pretty plainly that the Community Reinvestment Act in fact materially contributed to the subprime lending bubble and therefore to the subsequent crash.  In fact they allow that because of the constraints of their data sampling it’s likely that their study understates the impact of that misconceived statute.  They only looked at large lenders who were in the midst of CRA examinations.  They observe, “If adjustment costs in lending behavior are large and banks can’t easily tilt their loan portfolio toward greater CRA compliance, the full impact of the CRA is potentially much greater than that estimated by the change in lending behavior around CRA exams.”  In other words, the study’s authors admit that their sampled lenders might have been engaging in Potemkin lending, but that they can’t exclude that the observable behavior extended outside their window of observation.

The above link is to Reason magazine; the actual study is not downloadable for free (except to certain people), but here’s the link for those who wish to pay.

By the way, the Community Reinvestment Act remains out there, unchanged, over four years after the disaster it contributed to exploded into the worst economic downturn the country has experienced since the Great Depression.  Just like the Belgian farmers still plow up, and occasionally get blown up by, old artillery shells from World War I, the CRA still harbors its lethally defective assumptions beneath the American banking system.

 

Two Old Germans Drinking Coffee

Is the title of this piece in The American Interest.  Generally I read TAI in connection with Walter Russell Meade’s blog, but the link in a side-bar caught my eye and — thanks to the wonders of the internet — hey presto! I was there.

A couple of quick thoughts:  I’d known that Angela Merkel was the daughter of a Lutheran pastor in the Soviet Occupation Zone East Germany but hadn’t understood that the new Bundespräsident is himself a former pastor, likewise from the old zone.  This might well be a coincidence.  On the other hand maybe not.  Among my favorite reads of the last several years is rather thick book titled The German Genius: Europe’s Third Renaissance, the Second Scientific Revolution, and the Twentieth Century, by Peter Watson, which is an intellectual and cultural history of the area known now as Germany from 1750 to just recently.  The author (British) starts his foreward with the observation, backed up by survey data, that at least in Britain the twelve years of the Nazi era have pretty much eradicated awareness that long before the Austrian corporal emerged from the grit and slime there was German thought, philosophy, literature, science, music, industry, and innovation.  Up through 1933 Germans had won more Nobel prizes in physics and chemistry than all other nations put together.  The modern university, especially the research university, is a more or less Prussian institution.  In short, there are way more moving parts to Germany, what it was and what it is, and how it got both ways, than you can comfortably fit inside a gas oven.  Watson’s book, like Paul Johnson’s The Birth of the Modern, is a tremendous source of for-further-reading inspiration.  In any book of that scope there won’t be space enough fully to submerge oneself in the details of what might interest, but its scope will (i) plow up enough subjects that the reader will find multiple topics to explore in greater detail elsewhere, and (ii) if the endnotes are consulted, provide some good hints at where to start looking for those greater details.

In any event, one of the interesting factoids to which Watson calls attention, more than once, is the frequency with which the drivers and visionaries of Germany thought and progress all have, somewhere in their biographies, the data point that they were children of Protestant pastors.

The other interesting point made in the linked article is the difference between the ages of the principals: Benedict was born in 1927; Gauck only in 1940.  While at their respective ages one might think 13 years not too significant, its true importance becomes apparent when you consider how old each was in 1944-45, as Everything Went to Pieces in the Reich.  Joseph Ratzinger was 18 in 1945, nearly a full-grown adult, and while not possessing an adult’s full measure of adaptive capacity, at least sufficiently aware of the world to make some kind of sense of it.  Gauck, however, was among the very youngest Kriegskinder, those children who — especially in the east — were exposed to the horrors of industrialized warfare without emotional defenses of any kind.  I’ve already posted on what has been called the “forgotten generation,” and the damage those children took with them into later life.  What is the likelihood that Gauck’s approach to politics is not to some degree colored by his partially-processed, overwhelming recollections of the war’s end, and his father’s arrest and enslavement by the communists?

Is it, in other words, wholly surprising that two “old Germans” of their respective generations and backgrounds would both perceive the de-Christianization of Europe to be among the more important issues facing Western Civilization?

This is Why I Get Antsy

When I hear people talking about “reasonable restrictions” on the right guaranteed (not established, by the way) by the Second Amendment.

We are assured that no right is absolute.  We in fact can look about us and confirm that much for a fact.  We have all heard that my rights stop at the tip of your nose; which is likewise correct.  We are told that, in order to make a society of 310 million-odd people rub along in some sort of fashion, you’ve got to be willing to take some jack-planing to things you’d rather hold dear.  Also correct.

On the other hand, we are told that all portions of the Constitution are of equal dignity.  We are told that with the exception of express provision, such as the 21st repealing the 18th Amendment, or the 17th Amendment explicitly changing how senators are chosen, no provision of the Constitution trumps any other provision.  Most importantly, the same canons of construction apply across all portions of the document; we don’t — or at least we hold ourselves out as not doing so — craft certain rules of interpretation for certain provisions and then read others in a diametrically opposed fashion.

[And here a short rant:  What made the U.S. Constitution so radical was not its concept of separation of powers; was not the suggestion that there are some things which government may not do; it was not the practice of lodging sovereignty in an elected assembly rather than in the will of a crowned head.  What made the Constitution so radical was precisely that it was written.  It had substance and form, and the latter determined the former, not the other way around.  We hear continuous blather from the bench about respecting “substance over form,” which is nothing more than an ipse dixit declaration of a desire not to follow the letter of the law in order to achieve a particular result in a specific case (what the late Maurice Rosenberg correctly described as “judicial ad-hockery”).  Statutes are written for the purpose of establishing that certain forms of behavior are legal and certain other forms of behavior are not legal; that certain forms of actions will produce Result X and other forms will produce Result Y or at least Result Not-X.  When a judge announces that the case will be decided on a “substance-over-form” basis what he’s announcing is that he does not believe himself bound to his oath of office.  But I digress, slightly.  The reason that written constitutions were so abhorred by the would-be absolute monarchs is precisely because, until the U.S. Supreme Court decided that texts are “living documents,” pretty much everyone acknowledged that a written text means the same thing today that it did yesterday, and that “evolving standards of decency” (one of the most fat-headed expressions ever to ooze from the judicial pen) cannot change what the document says, and therefore cannot change what it means.  It was precisely this insight, which the American judiciary has now found so quaintly outdated, that drove the revolutions of 1848 across Europe.  The tyrants and would-be tyrants from Prussia to Vienna to St. Petersburg were terrified of written constitutions for precisely one reason:  They, like the modern American judiciary, did not care to be bound by what some bunch of dead guys wrote years ago.  The “living document” crew which holds that the text means what they say it means is the moral and intellectual twin of the absolute tyrant, and both are entitled to the same deference from a free people, which is to say zero.  Here endeth the screed.]

What happened last Friday was that a lunatic, exercising a constitutionally protected right, then used those otherwise protected actions to commit a number of actions which are already criminal offenses in every jurisdiction of the country.  In consequence of his actions, it is now proposed that the constitutionally protected rights of everyone else, none of whom is the person who shot up that school, be permanently and in blanket form diminished, ex ante

Oh don’t worry, we are told; these will be only “reasonable” restrictions on what isn’t an absolute right.  We must do this because we have to make sure that your ability to exercise your rights does not facilitate the commission of what is already a criminal offense by someone to whom you have no connection, and whose criminal actions will be neither assisted nor hindered by your exercise, or not, of any right you possess.  The rights of all must be diminished because a few, some of whom are identifiable in advance and others of whom are not so identifiable, might use those rights to commit a crime.  Not that they will do so, but they might.  Other actions which would result in the diminishment of the otherwise constitutionally protected rights of a much smaller number of people — specifically that subset of Americans consisting of those mentally disturbed individuals whose potential for violence has either already been demonstrated or who are sufficiently objectively diagnosable that you can point to them and say this guy is a ticking bomb — must be avoided because, well, to commit them to an institution would be in derogation of their constitutional right to personal liberty.  Well, yes, it would do so.

I am going to suggest that such reasoning is dangerous.  We also have a constitutionally protected right to practice our religion of choice.  That right is neither more nor less protected than our Second Amendment rights.  Some people — above all some adherents of the Religion of Peace — use their freedom of exercise to promote and even engage in criminal acts.  Like encouraging specific individuals to become active members of terroristic organizations.  Like using affiliated organizations to launder money in support of terroristic organizations.  Like acting as meeting places for members and active supporters of terroristic organizations.  All those actions are already criminal offenses, no matter by whom committed, or how committed.  Just like killing 26 people in a single rampage is a crime whether done with a firearm, a machete, a bomb (Timothy McVeigh, anyone?), a motor vehicle, a cigarette lighter, or an airplane. 

Now, it just so happens that of all the bewildering tapestry of religious practices in the U.S., there is one and only one in the organizations of which such terroristic activities are actively and systematically pursued (not even the nut-jobs at the Westboro Baptist Church launder money in support of, for example, Aryan Nation).  Of course, I am perfectly willing to assume that the overwhelming majority of the adherents of that Religion of Peace are not knowingly engaged in those activities . . . even if they might personally know some who are.  But the same logic which tells me that it is merely a “reasonable restriction” on my right to defend my family and myself that I get only seven shots to do so, rather than fourteen, or that I may not use a particular caliber bullet or a particular load to do so, would also support liquidating every congregation of the Religion of Peace, or restricting them to congregations of no more than, say, five, because well, you know, we can say for a fact that some of them have, and some of them are, and therefore that some of them inevitably will actively use their otherwise protected right to congregate and worship as they please to commit criminal acts.  We know that.

Alternatively, we know that at least some people who are accused of criminal offenses are in fact guilty.  Guilty as sin.  We know that at least some of them refuse to testify for no other purpose than to increase their likelihood of escaping the consequences of past criminal action and facilitating future criminal action.  Now, some of the folks who refuse to testify actually did not do the act for which they are charged.  We know that at least some of them refuse to testify for any number of reasons (including, by the way, the fact that they are guilty of other crimes for which they have not been caught or charged, but for which they can reasonably expect to get fingered if they ever expose themselves to cross-examination).  Now, I am assured that my having to make application to some government drone who will examine me to make sure that I’m not one of the — say, thirty or so — crazy mothers who during any given year will shoot up a school, movie theater, or mall (in a population of 310 million people, that thirty makes up 0.000001% of the population), before permitting me to exercise my constitutionally protected right to keep and bear arms, is nothing but a “reasonable restriction” on that right.  OK.  So let’s have a government office to which a criminal accused must apply before being permitted not to testify against himself.  He will need to convince them that, more likely than not, he did not actually do the deed for which he is charged in that proceeding, and that he does not intend to use his silence to cloak illegal activity of any other sort.  This office would of course be hermetically sealed off from the prosecutor’s office, but without that certificate he would not be permitted to exercise his right not to testify against himself.  But it’s only reasonable, right?  And don’t get me wrong, some of the people making that application would be some truly evil people.  Like Adam Lanza, had he survived.  I mean, why should we, the taxpayers and the public in general, have to spend all that money to pot the guy who actually did it, and take the risk that he walks to do it again?  I mean, I don’t have a constitutional right to get away with a crime; if I did have a right to get away with it, it wouldn’t be a crime because I’d have the right to do it without molestation by the state.  So the only constitutional right that’s being affected here is the right not to assist the prosecution in coming after me.  And seriously, if I actually did the deed, then how much truly important constitutional injury can be said to have occurred?

[Another short rant:  I will also note that the same logic which says that the U.S. government may tax me for my failure to do an act which it does not have the constitutional power to compel me to do (such as, for example, buy a specific kind of health insurance) also lends itself to other instances in which someone’s exercise of a constitutional right (such as the right not to buy health insurance) carries serious externalities.  Like the guilty criminal’s refusal to testify against himself, or the insistence on gumming up the works with some damned lawyer’s penny-ante objections about reasonable searches and seizures.  In fact, the right to be free in one’s person, property, and papers from unreasonable searches and seizures is a pretty onerous burden on the public.  So why don’t we just say that we’re not compelling you to testify against yourself; we’re just going to tax you for your failure to do so, on a sliding scale by the seriousness of the crime?  Of if you really want us to figure out where you’ve hidden the gun, instead of just producing it on demand, we’ll impose a tax on you for the cost of the search.  Oh, don’t worry; it will be a reasonable cost.  There will even be a panel of “experts” to figure what that cost is.  They’ll update it periodically.  You really have to be a judge to accept that sort of thinking without laughing so hard you blow snot out your nose.]

Or how about the freedom to form a political party and solicit votes from one’s fellow citizens?  There are places in this world, in Wonderful Enlightened Gun-Grabbing Europe, where certain political positions may not be publicly espoused, no matter the number who may agree with them in secret.  Try setting up a fascist party in Germany these days (hell, for that matter, try to get away in Germany or Austria with saying the Holocaust didn’t happen; that’s a criminal offense, and it’s not criminal stupidity, either, that you’ll be charged with).  Now, no one’s going to argue that Europe isn’t civilized (we don’t talk about how many Frenchmen, and Dutch, and Italians, and Greeks, and Poles, and Czechs, etc. joyfully collaborated in the extermination of the Jews, do we?), are they?  So if we can point to their gun prohibitions as being reasonable, then surely their restrictions on ass-hat political movements must also be reasonable, no?  And it’s not as though the American Nazis stand any chance of actually electing anyone (in marked contrast to the Europeans, but we don’t talk about the fascists’ electoral successes either), so why not just go ahead and ban them?  Won’t be any skin off my nose (oddly enough one of the few people whom such a ban would really hit would be ol’ Morris Dees; he might have to dip into his outfit’s quarter-billion dollar nest egg, almost all of which is held in private equity, by the way).  C’mon; it’s reasonable.  And we’re all about reasonable restrictions on constitutional rights these days, aren’t we?

Oh . . . where was I?  Yes.  Once you begin accepting the assertion that my exercise of my own constitutional rights must, in advance and without reference to any action or failure to act of my own, be restricted because someone unknown to me might, just hypothetically might, incorporate into his commission of a crime the same behavior that I in my fuddy-duddy law-abidingness am constitutionally protected to indulge, then you might as well hang it up.  You are not living in a system of limited government.  You are living in a system of government in which the only limitation placed on what the governing class does to you is your willingness to stand there and take it.  And that is why I get antsy when I see the likes of Dear Leader, Dianne Feinstein (a concealed carry permit holder), and their ilk begin to drool and pant at the thought of restricting the rights of Americans as guaranteed by one but only one (as yet) of the first ten amendments to our constitution.

What’s the Matter with Michigan?

So asks Adam Garfinkle over at The American Interest.  That’s the title of his piece on Michigan’s recently-enacted right-to-work (or as he terms them, “so- called right-to-work”) laws.  You can’t tell from reading it whether he chose his title in admiring emulation of the similarly titled book about Kansas from a few years ago, or in ironic allusion to it, or in gentle mockery of it.  That doesn’t really matter, in truth, even though to ask what is the “matter” with someone or something necessarily supposes that he or it has gone off the rails in some respect.  And that assumption is abundantly clear from the article.

Garfinkle brings an interesting background to the debate; he allows, “I am the son of a rare Jewish member of the Teamsters union.”  That’s OK; Sandy Koufax is a Hall of Famer not because he was Jewish but because he was one of the all-time great pitchers.  Where Garfinkle provides some helpful cross-fixing (the navy navigator in me always like to have at least a three-point fix if I can get it) does in fact come from the Judeo part of the Judeo-Christian heritage, and specifically the ancient Israelite usages of what we would describe as unfree labor.  Garfinkle laments (and I’m sure he’s right) that inartful translation of the Torah has resulted in these unfree relationships being tagged as “slavery,” and the texts therefore as implicitly endorsing the unequal relationship between the worker and the one employing the worker.  [Aside:  Garfinkle thinks he is ameliorating the ancient worker’s condition to describe him as being more in the nature of an indentured servant. He needs to familiarize himself a bit more closely with what indentured servitude actually looked like on the ground, for example in colonial Virginia.  Ex:  Maiming, the chopping off of digits, was considered a not-inappropriate disciplinary device to deploy with an indentured servant.] 

Where the Torah passages referenced become relevant is in Garfinkle’s statement that, “But the idea that one Israelite would literally enslave another is quite foreign to the sense of the text.”  It is relevant because, while Garfinkle expressly rejects the marxist description of showing up to work with nothing in your hands but their palms and getting paid to use them as “wage slavery,” he still puts an enormous amount of weight on what he describes as the “inherently unequal relationships between those who have capital and those who work for those who have capital.”  It is the “inherently unequal” aspect of it that seems to trouble Garfinkle as being foreign to America’s Judeo-Christian heritage.

Here’s Garfinkle’s tie-in paragraph:

“Barring some very improbable mass return to a more egalitarian and self-sufficient pastoral life, or a leap forward to a comparable situation where people in much greater numbers work for themselves, there is nothing to be done about this. It just is what it is. (Attempts to eradicate the problem by having the state play the role of capitalists, whether in “soft” Left socialist or “hard” Left communist terms, haven’t worked out so well, and indeed they didn’t even solve the basic problem.) A work contract within any for-profit enterprise, even in America today, is still essentially a form of indentured servitude, though for the vast majority of us it is so very mild a form that the term doesn’t feel right: We can quit and seek work elsewhere on pretty short notice or no notice, we can get severance pay, we have certain rights of redress, we can get government unemployment benefits if one party or the other breaks the contract, and so on and so forth. All the same, no one who does not work for himself or within an integral family unit is truly free and “at liberty” the same way that someone who does work for himself is.”

With all respect for Brer Garfinkle’s thoughtful approach (and it is thoughtful, in contrast to the usual suspects’ blather about “workers’ rights” and so forth), in this paragraph we see the nub of why I think he’s mistaken, even on a theoretical level.  The key part of indentured servitude was the indenture.  It was the contract which the master could terminate, but not the servant.  It was the contract which forbade the one (the servant) to seek that application of his talents and efforts which would best serve his desires — all of his desires, and not just the how-much-do-I-get-paid-for-how-much-work issue — but imposed no such restriction on the master.  It was the contract which gave direct, physical, corporeal dominance to the one over the other. Garfinkle in fact refutes his own argument:  In a mass economy of millions upon millions of people, and thousands upon thousands of different ways to make a living, and with at-will employment on both sides, outside of the limited context of the nearly-extinct company town (see, e.g., Coalfield, West Va., as depicted in Homer Hickam’s Rocket Boys; I worked a summer in Welch, that county seat), the employer simply does not have anything like the power that master of even non-indentured servants had 200 years ago.

There are these days precious few skills which a man or woman may not learn and carry with him from one employer to the next, or out on his own.  One of our little town’s largest employers got his start selling office furniture out of the back of a station wagon.  One of my more successful clients is a commercial contractor who’s been in the business for 30 years (and has never been sued, which is nothing short of miraculous), and who once remarked to me, “Not bad for a country boy who started out with a pick-up truck and a Skil saw.”  Whether you’re a machinist, or work on hydraulic lines, or do custom welding, or whatever; this country is swarming with people who started out with nothing more than the silk loom operators of Paterson, New Jersey and who now work for themselves or with equal partners.  Even that four-loom system which was the downfall of the Paterson silk workers needed someone who could install it; someone who could fix it; someone who could fabricate replacement parts for it.

Garfinkle also doesn’t seem to realize just how many people out there are wholly or partially self-employed.  About ten or fifteen years ago I saw a number from the BLS that was in the 35% range for both.  That’s a third of the workforce, guys.  According to this BLS publication, as of 2009 just over ten percent of the total workforce was self-employed (I didn’t see where they captured the partially self-employed, that is, people who work for someone else and also for their own business).  Garfinkle characterizes the self-employed as enjoying some sort of “radical liberty,” which is true if by “liberty” you mean a Hobbesian state of nature.  Rousseau, a goober of the first water, allowed that man is born naturally free, and is “everywhere in chains.”  Errmmm . . . Jean Jacques (and Adam Garfinkle), those cast on their own resources are not hyper-free.  There is no such thing as paid time off; there is no such thing as employer-provided benefits; there is no one to whom you may storm in and demand a raise.  If you are not personally attending to your business you are losing money, either because your business is suffering or because you’re having to pay someone else to do what you would otherwise.  As one’s own boss, there is no room to specialize on what you do best.  You must be your own marketer, your own bookkeeper (even if you hire someone for that function, if you take your eye off that ball you’re screwed), your own accounts receivables manager, your own collection agent, your own HR department, your own regulatory compliance department . . . and oh by the way you actually have to, you know, do the underlying work as well.

Garfinkle makes some entirely valid points about what any employer with more than walking-around sense already knows.  If you employ anyone other than drudges, you’d better see to it that your employees have a safe, clean (or at least as clean as your business can make it), productive atmosphere in which to work.  You’d better pay attention, close attention, to what they think about how you’re doing your job.  You’d better pay attention to morale sumps in the workplace, whether they are of operational, physical, or personal origin.  You have to be a good butcher.

Where Garfinkle doesn’t quite seem to Get It is that he assumes that an organized workplace fosters any of the above, either in theory or in practice.  There is not one single thing about collective bargaining, against the background of a closed shop, which necessarily trends towards any of the productive organic relationships which Garfinkle extols.  The essence of the closed shop is the establishment of a legal system in which no one may be hired unless he is a member of Group X, and no one from Group X may be fired, or his job altered, or the manner in which he does his job altered, or his pay changed, except upon agreement by the representatives of Group X.  What is inherent in the nature of a closed shop is that it is manifestly in the interest of each member of Group X to increase his own rights and privileges as a member of Group X rather than to increase the number of members of Group X, or even to prevent the decrease in the number of Group X.  What is also inherent in the closed shop is that the person hiring Group X is provided a disincentive, which increases with each incremental advantage gained by Group X, not to increase the number of Group X.

From everything I’ve read, and from all my circle of acquaintance who have experience in organized workplaces (both as management and as unionized workers) the most pernicious effect of organization is not so much the inflated wages of the job-holders, but the restrictive work-place rules.  I don’t have to do X because I’m in Group Y is the perennial cry of the union worker.  Doesn’t matter than X desperately needs to be done and you’re the only one available to do it; I’m in Group Y and The Collective Bargaining Agreement says I don’t have to do X.  This attitude is not peculiar to the manual laborer, either.  Once Louis XVIII fell off his horse at a parade.  He lay there on the ground, the King of By-God-France, until the “correct” official came to help him up (he was too fat to manage the trick himself).  Earlier on an exalted person (can’t recall if it was king, emperor, or pope) died of heat stroke sitting in front of a raging fire (to ward off the plague) because the correct official could not be timely located to remove him or the fire.  When Albert of Saxe-Coburg-Gotha married Victoria of Britain, one of the banes of his existence was the fractured nature of the Royal Household.  It took months to repair a broken pane of glass in a window, because there was no single person to whom he could say, “Fix that damned window by close of business tomorrow”; no, it had to go through the steward of this-that-and-the-other, the lord-warden-of-thus-and-such, and the clerk-of-keeping-Her-Majesty’s-ass-freezing.

When you’re the King of France, or the emperor, or By the Grace of God Queen of Great Britain Etc. it doesn’t matter, really, that you require that sort of crap to attend to even the most dinky little workplace tasks.  When your net profit at the bottom of the page is about ten percent of gross revenue from operations, and from that you have to pay all the shit that the tax laws require you to capitalize, even though you’ve had to pay cash for them, it matters.  It really does matter.  If you don’t fund  your depreciation reserves in cash, then you know what happens when that Jumbo-Mega-Thingummy-Jig that is the core of Plant No. 3’s operations wears out?  You have no cash to buy a new one.  You either shut Plant No. 3 entirely, or you find something else to do with Plant No. 3, like turn it into a warehouse that employs 25 people instead of 172 (if you can; and maybe you can’t), or you borrow the money to replace it.  And if the latter, you’ve just cranked up your fixed expenses by the note payments, even though you can’t write off the principal portion of the payment.  All of means that when The Next Big Thing hits your industry, you’ll have that much less maneuvering room to respond to it.

The results of work-place organization are thus entirely predictable:  They result in a steady bleeding of the host organism until it hits the point of non-viability, at which point it implodes and suddenly no one has a job, on any terms.  In the meanwhile there are hosts of people who didn’t get a job.

Garfinkle’s central mistake is to mythologize the employer-employee relationship.  Both enter into solely for their own good.  Both desire to remain in the relationship only so long as it suits their own ends.  The definition of “fair market value” is that price (or other terms) upon which two persons would agree upon, acting at arm’s length and adequately informed of all material information, and neither being compelled to deal with the other.  Collective bargaining in the closed shop destroys that last element.  Without it, no one can answer the question, “What is my X worth?”  Without a reasonably accurate answer to that question, no one can make an informed decision as to whether and how he ought to continue to provide that X, whether that X is a job position, or a set of job skills, or the product of the conjunction between the two.  It results in the systematic misapplication of the world’s finite resources. 

In a perhaps unintended irony, Garfinkle pointed out that the attempts of the state to supplant the role of the independent employer-employee relationship have universally failed.  He does not ask why they have universally failed.  At its root, Garfinkle’s misapprehension arises because of a failure to give due consideration to the fact that, outside the bounds of family relationships (which he in fact cites in the context of ancient Israel) and explicitly charitable undertakings, no one will act in another person’s self-interest except to the extent that prospective action is also in his own self-interest.  Collective bargaining introduces a formalized adversarial element to the workplace relationship; it in fact overlays the entire relationship in an adversarial framework.  This is seldom helpful to either side.  I am a lawyer; it is how I feed my children.  And yet, as I have observed to numerous prospective clients, introducing a lawyer to a situation is not a universally-applicable method to improve it.

Michigan’s right-to-work laws do not destroy anything sacred.  What they do is require a union to demonstrate to its consituents that what it is doing is in the workers’ interests.  And I will state that there is nothing, nowhere, in any context in which requiring someone to prove his value to his fellow humans is any other than a Step Forward in Progress.  I mean, think about the contrary position:  You must fade money and resources, foregone opportunity, to a group of persons without their needing to demonstrate any benefit to the person from whom the money or resources are demanded.  You must, in other words, give something for nothing.

With appreciation to Mr. Garfinkle for his thoughts and input, I just don’t think that Michigan’s taking a step away from a world the viability of which rests of the thesis that you can take something for nothing repeatedly and over time in a world in which barriers to free movement of people, finances, and goods are coming down about our shoulders is any but a Very Good Thing.

I Guess for the Moment They’ve Won

Word on the street has it that Dear Leader is going to nominate John Kerry to be the new secretary of state.

John Kerry.  This would be the same John Kerry who, while his erstwhile comrades were still in combat, went before Congress and numerous other public venues to accuse them of all manner of atrocities, the vast majority of which were manufactured from thin air by Kerry and his new comrades.  And I do use comrades intentionally.  This would be the same John Kerry who has, according to the sundry groups on both sides which attempt to put a score on specific politicians’ actions, as they relate to issues X, Y, or Z, has consistently ranked as among the two or three most far-left members of the Senate.  This would be the same John Kerry who during his unsuccessful presidential run tried to wrap himself in the flag and claim the status of war hero.  This would be the same John Kerry who — in front of the cameras, natch — threw his military decorations away . . . except it came out some time later they weren’t actually his.  He threw someone else’s away.

Isn’t that just like a lefty?  You take what someone else has got his ass shot at to earn, and you throw them away, first making sure the camera angle is right.  You take the economic wealth and resources that others create and you strip them away to reward your voting blocs.  You take what hundreds of thousands of Americans have bled and died to build, and you hand it over to our sworn enemies, because those who neither bled nor died to build it will shout hosannas and strew your path with lucrative “consultancies” and NGO offices palm fronds if you do.

So now we’ve got a twice-elected president, born to and raised by avowed communists, steeped in marxist, racialist separatism, who got his political start literally in the living room of an unrepentant domestic terrorist who to this day still takes pride in having “declared war” on the U.S., appointing as secretary of state a man who did everything he could to provide hope and comfort (we just have to assume that he did nothing more concrete to assist those killing Americans in Vietnam) to an armed enemy during wartime.

It took them 50 years, but the 1960s lunatic fringe has more or less completed its Long March.  Those to whom the United States is a failed experiment, an illegitimate blight on the face of a Brave New World (ruled by the Enlightened), have now taken the place over.

Some years ago I read an article in The Economist, I think it was, about the goings-on in some South American country.  I can’t recall the specifics any more, but, quoting someone else and applying the tag to the country in question, the article allowed that, “[Brazil, I think it was] is not a serious country.”

The United States is no longer a serious country.